René Guénon
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René Guénon
René Jean-Marie-Joseph Guénon (15 November 1886 – 7 January 1951), also known as Abdalwahid Yahia (; ), was a French intellectual who remains an influential figure in the domain of metaphysics, having written on topics ranging from esotericism, "sacred science" and "traditional studies" to symbolism and initiation. In his writings, he proposes to hand down eastern metaphysics and traditions, these doctrines being defined by him as of "universal character", and adapt them to western readers "while keeping strictly faithful to their spirit". Initiated into Islamic esotericism from as early as 1910 when he was 24, he mainly wrote and published in French, and his works have been translated into more than twenty languages; he also wrote in Arabic an article for the journal ''Al Marifah''. Biography René Guénon was born in 1886 in Blois in central France from Paris. Like most Frenchmen of the time, he was born into a Roman Catholic family, originally from the Angevin, Poitou ...
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Blois
Blois ( ; ) is a commune and the capital city of Loir-et-Cher Departments of France, department, in Centre-Val de Loire, France, on the banks of the lower Loire river between Orléans and Tours. With 45,898 inhabitants by 2019, Blois is the most populated city of the department, and the 4th of the region. Historically, the city was the capital of the County of Blois, created in 832 until its integration into the Royal domain in 1498, when Count Louis II of Orléans became Louis XII, King Louis XII of France. During the Renaissance, Blois was the official residence of the King of France. History Pre-history Since 2013, excavations have been conducted by French National Institute of Preventive Archaeological Research (''INRAP'' in French) in Blois-Vienne, Vienne where evidence was found of "one or more camps of Prehistory, Prehistoric hunter-gatherers, who also fished due to fishing traps found there. They were Neolithic farmer-herders, who were present in the area around 6,0 ...
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Mythology
Myth is a genre of folklore consisting primarily of narratives that play a fundamental role in a society. For scholars, this is very different from the vernacular usage of the term "myth" that refers to a belief that is not true. Instead, the veracity of a myth is not a defining criterion. Myths are often endorsed by religious (when they are closely linked to religion or spirituality) and secular authorities. Many societies group their myths, legends, and history together, considering myths and legends to be factual accounts of their remote past. In particular, creation myths take place in a primordial age when the world had not achieved its later form. Origin myths explain how a society's customs, institutions, and taboos were established and sanctified. National myths are narratives about a nation's past that symbolize the nation's values. There is a complex relationship between recital of myths and the enactment of rituals. Etymology The word "myth" comes from Ancient ...
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Initiation
Initiation is a rite of passage marking entrance or acceptance into a group or society. It could also be a formal admission to adulthood in a community or one of its formal components. In an extended sense, it can also signify a transformation in which the initiate is 'reborn' into a new role. Examples of initiation ceremonies might include Christian baptism or confirmation, Jewish bar or bat mitzvah, acceptance into a fraternal organization, secret society or religious order, or graduation from school or recruit training. A person taking the initiation ceremony in traditional rites, such as those depicted in these pictures, is called an ''initiate''. Characteristics William Ian Miller notes the role of ritual humiliation in comic ordering and testing. Mircea Eliade discussed initiation as a principal religious act by classical or traditional societies. He defined initiation as "a basic change in existential condition", which liberates man from profane time and histor ...
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Symbolic Anthropology
Symbolic anthropology or, more broadly, symbolic and interpretive anthropology, is the study of cultural symbols and how those symbols can be used to gain a better understanding of a particular society. According to Clifford Geertz, " lieving, with Max Weber, that man is an animal suspended in webs of significance he himself has spun, I take culture to be those webs, and the analysis of it to be therefore not an experimental science in search of law but an interpretive one in search of meaning". In theory, symbolic anthropology assumes that culture lies within the basis of the individuals' interpretation of their surrounding environment, and that it does not in fact exist beyond the individuals themselves. Furthermore, the meaning assigned to people's behavior is molded by their culturally established symbols. Symbolic anthropology aims to thoroughly understand the way meanings are assigned by individuals to certain things, leading then to a cultural expression. There are two maj ...
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Michel Valsan
Michel Valsan (; 1 February 1907, Brăila, Kingdom of Romania – 25/26 November 1974, Antony, Hauts-de-Seine) was a Muslim scholar and master of a Shadhiliyya tariqah in Paris under the name ''Shaykh Mustafa 'Abd al-'Aziz''. As well, he was a Romanian diplomat and a prolific translator who specialized in translating and interpreting the works of the Sufi theoretician Ibn Arabi. A follower of René Guénon, Valsan considered Hinduism, Taoism and Islam as "the three main forms of the present traditional world, representing the Middle-East, the Far-East, and the Near-East, as reflections of the three aspects of the Lord of the World."M. Valsan, "La fonction de René Guénon et le sort de l’Occident" (1951), p. 218 Valsan introduced the study of Islamic esoteric doctrine, in particular that of Ibn Arabi and his school, into the context of the "traditional studies" based around the work of René Guénon (''Shaykh 'Abd al-Wahid Yahya''), of which he was a constant and effective def ...
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Sacred
Sacred describes something that is dedicated or set apart for the service or worship of a deity; is considered worthy of spiritual respect or devotion; or inspires awe or reverence among believers. The property is often ascribed to objects (a " sacred artifact" that is venerated and blessed), or places (" sacred ground"). French sociologist Émile Durkheim considered the dichotomy between the sacred and the profane to be the central characteristic of religion: "religion is a unified system of beliefs and practices relative to ''sacred things'', that is to say, things set apart and forbidden." Durkheim, Émile. 1915. '' The Elementary Forms of the Religious Life''. London: George Allen & Unwin. . In Durkheim's theory, the sacred represents the interests of the group, especially unity, which are embodied in sacred group symbols, or using team work to help get out of trouble. The profane, on the other hand, involve mundane individual concerns. Etymology The word ''sacred' ...
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Metaphysics
Metaphysics is the branch of philosophy that examines the basic structure of reality. It is traditionally seen as the study of mind-independent features of the world, but some theorists view it as an inquiry into the conceptual framework of human understanding. Some philosophers, including Aristotle, designate metaphysics as first philosophy to suggest that it is more fundamental than other forms of philosophical inquiry. Metaphysics encompasses a wide range of general and abstract topics. It investigates the nature of existence, the features all entities have in common, and their division into categories of being. An influential division is between particulars and universals. Particulars are individual unique entities, like a specific apple. Universals are general features that different particulars have in common, like the color . Modal metaphysics examines what it means for something to be possible or necessary. Metaphysicians also explore the concepts of space, time, ...
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Eastern Philosophy
Eastern philosophy (also called Asian philosophy or Oriental philosophy) includes the various philosophies that originated in East and South Asia, including Chinese philosophy, Japanese philosophy, Korean philosophy, and Vietnamese philosophy, which are dominant in East Asia; and Indian philosophy (including Hindu philosophy, Jain philosophy, Buddhist philosophy), which are dominant in South Asia, Southeast Asia, Tibet, Japan and Mongolia. Indian philosophy Indian philosophy refers to ancient philosophical traditions (; 'world views', 'teachings') of the Indian subcontinent. Hinduism may have roots dating back to the times of the Indus Valley civilization. The major orthodox schools arose sometime between the start of the Common Era and the Gupta Empire. These Hindu schools developed what has been called the "Hindu synthesis" merging orthodox Brahmanical and unorthodox elements from Buddhism and Jainism. Hindu thought also spread east to the Indonesian Srivijaya empir ...
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